John 5:26-27 Son of Man. The judgment, all of it, whether for quick or dead, is consigned to Him, because He is Son of man. Not only man under law has no health, but he has no strength to avail himself of the blessing that God holds out. Notably He is now applying it to the reconciliation of a people, who are also baptized by the Holy Ghost into one body. This is the marked effect on the third day (ver. When Jesus said, "You search the Scriptures" (John 5:39), the New Testament had not yet been written; the "Scriptures," which in the original language is (graphas) and literally means "writings," Jesus is referring to is just the Old Testament. ( NASB: Lockman) Greek: ego de lego ( 1SPAI) umin me antistenai ( AAN) to ponero; all' ostis se rapizei ( 3SPAI) eis ten dexian siagona [sou], strepson ( 2SAAM) auto kai ten allen. Ye do search the Scriptures, and ye do well to do so. This was necessary for the kingdom of God; not for some special place of glory, but for any and every part of God's kingdom. Then He rebukes the carnality of His brethren. What can be conceived more notably standing out in contrast with the governmental system God had set up, and man had known in times past? John 4:46-54 Jesus Heals the Nobleman's Son. "Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water." 1. It was worldliness in its worst shape, even to the point of turning the glory of Christ to a present account. John 5:39(NASB) Verse Thoughts. He who owns the reality of Christ's incarnation, receives most thankfully and adoringly from God the truth of redemption; he, on the contrary, who stumbles at redemption, has not really taken in the incarnation according to God's mind. (Ver. Besides this, goodness overflows, in that the Father is gathering children, and making worshippers. Free current stock price quotes and data for Umpqua Holdings Corp (UMPQ). 5:2 Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. For as the Father hath life in himself, so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man. The results for the believer or unbeliever are eternal in good or in evil. What Does It Really Mean That Your Body Is a Temple? The Son had not come to execute the judgments of the law they knew, nor even to promulgate a new and higher law. And he answered, No. Jesus urged them to search those Scriptures with more diligence and attention. Hence, after having first unmistakably laid down the necessity of the cross, He next shows the grace that was manifested in the gift of Jesus. The allusion to the fig-tree confirms this. It is not a message or a sign, however significant at the moment, which passes away as soon as heard or seen. (ver. Both of them were in relation to man on the earth; the one while He was here, the other from above. Law, means, ordinances, could not meet the need no pool, nor angel nothing but the Son working in grace, the Son quickening. But the Lord reproaches him, the master of Israel, with not knowing these things: that is, as a teacher, with Israel for his scholar, he ought to have known them objectively, at least, if not consciously. The brethren of the Lord Jesus, who could see the astonishing power that was in Him, but whose hearts were carnal, at once discerned that it might be an uncommon good thing for them, as well as for Him, in this world. Join Profs. The claims made, if less than the author represents them, were such as to raise the question of authority. This language is said of both, but most strongly of the latter. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. For "he confessed, and denied not; but confessed, I am not the Christ. You study the Scriptures diligently because you think that in them you have eternal life. How truly it is man under law! Life out of death was wanted by man, such as he is; and this the Father is giving in the Son. Commentary on John 5:39-44. John 5:39-40 . he would not. and the two disciples leave John for Jesus. John 5:39-40. 3 In these lay a multitude of invalidsblind, lame, and paralyzed. , , , , , because ye think in them ye have eternal life. (Verses John 4:20-30), The disciples marvelled that He spoke with the woman. We look at how God defines salvation and work through the . And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. There He supposes His full rejection and death. Not Jacob was there, but the Son of God in nothing but grace; and thus to the Samaritan woman, not to the teachers of Israel, are made those wonderful communications which unfold to us with incomparable depth and beauty the real source, power, and character of that worship which supersedes, not merely schismatic and rebellious Samaria, but Judaism at its best. Grace begins, glory descends; "Jesus saith unto her, Give me to drink." As the new birth for the kingdom of God, so the cross is absolutely necessary for eternal life. The disciples come; the woman goes into the city, leaving her waterpot, but carrying with her the unspeakable gift of God. (Verse John 3:10). John noted, "Jesus loved Martha, her sister and Lazarus" (John 11:5). There are two ways of resisting: the one, by warding off injuries through inoffensive conduct; the other, by retaliation. Till then the Holy Ghost could not be so given only when Jesus was glorified, after redemption was a fact. Indeed, it is the total eclipse, not merely of law and remedial mercies, but even of promised Messianic glory, by everlasting life and resurrection at the last day. To achieve eternal life in the . I know that you do not have the love of God . What is there in God more truly divine than grace and truth? 17.30: Slat.' Oporn Orchestra 7.48: "Paul Clifford. Nicodemus remonstrates but is spurned; all retire to their home Jesus, who had none, to the mount of Olives. It would not suit God, if it would suit man, that He, seeing all, should just pronounce on man's corruption, and then forthwith let him off with a bare pardon. From the very first, man, being a sinner, was wholly lost. Her testimony bore the impress of what had penetrated her soul, and would make way for all the rest in due time. John 5:14-18 Go And Sin No More. Verses 5:5, 6, 7, 8. It was not intended for other beings it was God's free gift to man, to the believer, of course. It is thus strikingly an anticipation of the result in glory. Click on the Arabic text to below to see word by word details of the verse's morphology. I apprehend the words the Authorised Version gives in italics should disappear. (39) Search the scriptures.--Better, Ye search the Scriptures. (Verses John 7:3-5) The Lord intimates the impossibility of anticipating the time of God; but then He does it as connected with His own personal glory. Using the Bible to impress others rather than to grow in humility and love for God will keep you from faith in Christ (5:39-42). Though He could not, would not deny Himself (and He was the Son, and Word, and God), yet had He taken the place of a man, of a servant. One of the peculiarities of our gospel is, that we see the Lord from time to time (and, indeed, chiefly) in or near Jerusalem. "He that hath received his testimony hath set to his seal that God is true. Was my salvation real in the first place? (39) You study the Scriptures diligently, because you think that eternal life is found in them. John 5:28-30 Resurrection. (2) Now there is in Jerusalem near the Sheep Gate a pool, which in Hebrew is called Bethesda, and that is surrounded by five covered colonnades. The man went off, and told the Jews that it was Jesus: and for this they persecuted Him, because He had done these things on the sabbath. Meanwhile there was a manifestation of goodness, active in love in the midst of evil, and toward such; active in the making known God and man, and every moral relation, and what He is toward man, through and in the Word made flesh. They are rejecting Jesus and His message (John 5: . Search the Scriptures The writings of Moses, and the prophets, which were of divine inspiration and authority, and are often appealed unto by Christ, and his apostles, for the truth of what they delivered; and were the standard of faith, and the test of doctrines; and therefore to be searched diligently into, for finding divine knowledge and improvement in it, and for the trial of doctrines. It is not now the revelation of God meeting man either in essential nature, or as manifested in flesh; nor is it the course of dispensational dealing presented in a parenthetic as well as mysterious form, beginning with John the Baptist's testimony, and going down to the millennium in the Son, full of grace and truth. Thus it is not only the person of our Lord viewed as divine, and coming down into the world. John 5:30-47 Blindness to the Truth of the Scriptures. 38 And ye have not his word abiding in you: for whom he . John the Baptist was one such human witness, for He proclaimed: "This is the Lamb of God Who takes away the sin of the world." And both the Father and the Holy Sprit were heavenly witnesses of Jesus at His baptism in the Jordan (an act . It is not denunciation, but the most solemn sentence in the calmest manner. What love! (Verse John 7:39), Nothing can be simpler than this. The Light, on coming into the world, lightens every man with the fulness of evidence which was in Him, and at once discovers the true state as truly as it will be revealed in the last day when He judges all, as we find it intimated in the gospel afterwards. Further, John attests that he saw the Spirit descending like a dove, and abiding on Him the appointed token that He it is who baptizes with the Holy Ghost even the Son of God. John 5:19-25 Father and Son. Man, dead in sins, was the object of His grace; but then man's state was such, that it would have been derogatory to God had that life been communicated without the cross of Christ: the Son of man lifted up on it was the One in whom God dealt judicially with the evil estate of man, for the, full consequences of which He made Himself responsible. Here the unlimited scene is in view; not Israel, but the world. Governmental healing even from Him might only end in "some worse thing" coming. Clarke's John 5:39 Bible Commentary Search the Scriptures - . So rich and transparently divine was the grace: not some souls, more meritorious than the rest, rewarded according to a graduated scale of honour, but "of his fulness have all we received." He could, therefore, tell them of heavenly things as readily as of earthly things; but the incredulity about the latter, shown in the wondering ignorance of the new birth as a requisite for God's kingdom, proved it was useless to tell of the former. No doubt He must become a man, in order, amongst other reasons, to be a sufferer, and to die. See John 5:38-40 (printed below), note, especially, verse 38. Here there is no John proclaiming Jesus as the One who was about to introduce the kingdom of heaven. Here there could not be more, and He would not give less: even "grace upon grace." John 6:1-14 Philip Fails the Exam . John 1:17; John 1:17) The law, thus given, was in itself no giver, but an exacter; Jesus, full of grace and truth, gave, instead of requiring or receiving; and He Himself has said, It is more blessed to give than to receive. Here, accordingly, it is not so much the means by which life is communicated, as the revelation of the full blessing of grace and communion with the Father and His Son by the Holy Ghost, in whom we are blessed. (Ver. So bright was His glory, so concerned was the Father in maintaining it, so immense the blessing if received, so tremendous the stake involved in its loss, that God vouchsafed the amplest and clearest witnesses. These are the very Scriptures that testify about me, 40 yet you refuse to come to me to have life.

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